"Should they attempt to conceal His light on the continent, He will assuredly rear His head in the midmost heart of the ocean and, raising His voice, proclaim: 'I am the lifegiver of the world!'...
(Baha'u'llah, quoted by Shoghi Effendi, The World Order of Baha'u'llah, p. 108)
At Ridvan 2012 the Universal House of Justice announced that two new national Mashriqu’l-Adhkars and five new local Houses of Worship are to be constructed by the Baha’is of the world. Of these seven new Temples, three are to be built in the Pacific region: a national Mashriqu’l-Adhkar in Papua New Guinea, and local Mashriqu’l-Adhkars in both Battambang, Cambodia and Tanna, Vanuatu. These will complement the already existing Temples of the Pacific region in Sydney, Australia and Apia, Western Samoa.
(Baha'u'llah, quoted by Shoghi Effendi, The World Order of Baha'u'llah, p. 108)
At Ridvan 2012 the Universal House of Justice announced that two new national Mashriqu’l-Adhkars and five new local Houses of Worship are to be constructed by the Baha’is of the world. Of these seven new Temples, three are to be built in the Pacific region: a national Mashriqu’l-Adhkar in Papua New Guinea, and local Mashriqu’l-Adhkars in both Battambang, Cambodia and Tanna, Vanuatu. These will complement the already existing Temples of the Pacific region in Sydney, Australia and Apia, Western Samoa.
This will
bring to five the number of Mashriqu’l-Adhkars along what the beloved Guardian described
in a 1957 missive as “a spiritual axis, extending from the Antipodes to the
northern islands of the Pacific Ocean -- an axis whose northern and southern
poles will act as powerful magnets, endowed with exceptional spiritual potency,
and towards which younger and less
experienced communities will tend for some time to gravitate.” [Emphasis added.]
In that same letter, addressed to the National Spiritual
Assembly of Australia, Shoghi Effendi had further explained:
...The emergence of a new Regional Spiritual
Assembly in the North Pacific Area, with its seat fixed in the capital city of
a country [at that time the Spiritual Assembly of North East Asia, with its
seat in Tokyo, Japan] which by reason of its innate capacity and the spiritual
receptivity it has acquired, in consequence of the severe and prolonged ordeal
its entire population has providentially experienced, is destined to have a preponderating share in awakening the peoples and races inhabiting the entire Pacific area, to
the Message of Bahá'u'lláh, and to act as the Vanguard of His hosts…
A responsibility, at once weighty and
inescapable, must rest on the communities which occupy so privileged a position
in so vast and turbulent an area of the globe. However great the distance that
separates them; however much they differ in race, language, custom, and
religion; however active the political forces which tend to keep them apart and
foster racial and political antagonisms, the close and continued association of
these communities in their common, their
peculiar and paramount task of raising
up and of consolidating the embryonic World Order of Bahá'u'lláh in those
regions of the globe, is a matter of vital and urgent importance, which
should receive on the part of the elected representatives of their communities,
a most earnest and prayerful consideration.
(Shoghi Effendi, Letters from the Guardian
to Australia and New Zealand, p. 138) [Emphasis added.]
Earlier in the same communication, the Guardian had conveyed this
regarding the outcome of the plans underway for the first Baha’i Temple in Australia:
The
influence that this Mother Temple of the whole Pacific area will exert when constructed,
is incalculable and mysterious.
(Letters from the Guardian to Australia and
New Zealand, p. 135)
The Custodians of the Baha’i Faith—those Hands of the Cause
acting as the interim Head of the Faith during the period of the Interregnum—echoed
the Guardian’s emphasis on the significance of the spiritual axis:
In Shoghi Effendi's last message to the Australian National Spiritual Assembly [July
19, 1957] he unfolded before their eyes, in his own inimitable way, a vast panorama of future development in
the entire Pacific area: he pointed out that Australia and Japan constitute the northern and southern poles of a
mighty spiritual axis running through the Pacific region and that through this
axis the current of a close collaboration in the execution of the Divine Plan
throughout that entire region must flow. He emphasized that within this
area embraced by New Zealand and Australia in the south and Japan in the north,
"an area endowed" as he
wrote "with unimaginable
potentialities, and which, owing to its strategic position, is bound to feel
the impact of world-shaking forces, and to shape to a marked degree through the
experience gained by its peoples in the school of adversity, the destinies of
mankind."
(Ministry
of the Custodians, pp. 73-74) [Emphasis added.]
Under the
divine infallible guidance of the Universal House of Justice the portents
regarding the spiritual axis in the Pacific region are all being realized. In
1982 it wrote to the Baha’i International Conference in Canberra, Australia:
In Australasia the Mother Temple of the Antipodes,
dedicated to the Glory of God just two decades ago, looks out across the vast
Pacific Ocean in whose "midmost heart" still another
Mashriqu'l-Adhkar is being built on the mountain slope above Apia in the country
of the first reigning monarch to embrace the Faith of Baha'u'llah.*
*[The House of Worship in Australasia, outside of Sydney in Ingleside, was dedicated on 16
September 1961. The extract from the Writings of Baha'u'llah about the "midmost
heart" of the ocean is quoted by Shoghi Effendi in World Order of Baha'u'llah, p. 108. The House
of Worship in Apia is in Western Samoa, whose head of state, His
Highness Malietoa Tanumafili II, embraced the Baha'i Faith in 1968.]
(The Universal House of Justice, Messages 1963 to 1986, p.
564)
And in the
same message of 1982, the Universal House of Justice explained regarding Shoghi
Effendi’s message of July 19, 1957:
These guidelines, penned a quarter of a century ago, are
as valid today as when they were written, and can be taken to heart by all
Baha'i communities on either side of the axis.
Thanks you for this wonderful post Paul!
ReplyDeleteIn case you're interested, here's a link to a post about The Spiritual Axis on Baha'i Blog: http://bahaiblog.net/site/2011/11/30/the-spiritual-axis/