Saturday, June 6, 2009

Refining Utterance (34-37)

What course of action should we take if someone wants us to listen to backbiting?

34) "If any individual should speak ill of one who is absent, it is incumbent on his hearers, in a spiritual and friendly manner, to stop him, and say in effect: would this detraction serve any useful purpose? Would it please the Blessed Beauty, contribute to the lasting honor of the friends, promote the holy Faith, support the Covenant, or be of any possible benefit to any soul? No never! On the contrary, it would make the dust to settle so thickly an the heart that the ears would hear no more, and the eyes would no longer behold the light of truth.

"If, however, a person setteth about speaking well of another, opening his lips to praise another, he will touch an answering chord in his hearers and they will be stirred up by the breathings of God. Their hearts and souls will rejoice to know that, God be thanked, here is a soul in the Faith who is the focus of human perfections, a very embodiment of the bounties of the Lord, one whose tongue is eloquent, and whose face shineth, in whatever gathering he may be, one who hath victory upon his brow, and who is being sustained by the sweet savours of God.

"Now which is the better way? I swear this by the beauty of the Lord: whensoever I hear good of the friends, my heart filleth up with joy; but whensoever I find even a hint that they are on bad terms one with another, I am overwhelmed by grief. Such is the condition of Abdu'l-Baha. Then judge from this where your duty lieth."

(Abdu’l-Baha,
Selections from the Writings of Abdu'l-Baha, p. 231)


35) 'If some people come to thee alone complaining against each other, don't listen to them, don't let them breathe the faults of others in thy presence. Tell them: “I have not come here to engage my time with these things. I am not a judge. I have come to summon the people to the Kingdom of Abha, to call you to unity and accord, to raise the dead, make mindful those who are unaware, awaken those who are asleep, breathe new life into the mouldering bones and sound the trumpet of resurrection! Friends! It is high time for you to throw away these tales, these barren stories. God is not pleased with them, humanity is not pleased with them, Your time is too costly to be expended on these trifling events. You are made in the image and likeness of God. Your birthright is more valuable than all the treasures of the empires. Arise with heart and soul and let not these golden days slip by without results! This day is the day of the splendors of the Sun of Reality! This day is the day of the Lord of the Kingdom! This day is the day of the fulfillment of glorious promises! This day is the day of joy and fragrance!"

'Petty bickerings and jealousies make one lose all the traces of spirituality, excommunicate a person from the divine company of the worthy ones, submerge one in the sea of phantasms, suffer one to become cold and pessimistic and throw him headlong into the depths of despair and helplessness! You must not listen to anyone speaking about another; because no sooner do you listen to one than you must listen to someone else, and thus the circle will be enlarged endlessly. Therefore, say to them: "O friends! Let us come together, forget all our self-thoughts and be in one accord, and cry at the top of our voices, 'Ya-Baha-El-Abha!'"'


(Abdu’l-Baha, "Star of the West," Vol. V, No. 1, p. 6)


36) "It is obvious that if we listen to those who complain to us about the faults of others we are guilty of complicity in their backbiting. We should therefore, as tactfully as possible, but yet firmly, do our utmost to prevent others from making accusations or complaints against others in our presence."

(From a letter written on behalf of Shoghi Effendi to the National Spiritual Assembly of the British Isles, February 11, 1925)


37) "The friends should understand that they should not only cease backbiting and gossiping, but should cease listening to others who fall into this sin. Ignoring gossip and slander is a positive, constructive and healing action helpful to the community, the gossiper and to the persons slandered."

(Letter from the Universal House of Justice, dated September 21, 1965, to a National Spiritual Assembly)


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